Yamantala Fire Puja March 5, 2023
GESHE TENZING TAMDING
INSTRUCTION OF LIBERATION
SERIES #6 1/10/2020 IN SPANISH
GESHE TENZING TAMDING
INSTRUCTION OF LIBERATION
SERIES #7 1/16/2020 in spanish
GESHE TENZING TAMDING
INSTRUCTION OF LIBERATION
SERIES #7 1/16/2020
INSTRUCTION OF LIBERATION
SERIES #7 1/16/2020
GESHE TENZING TAMDING
INSTRUCTION OF LIBERATION
SERIES #2 12/5/2020
Geshe Tenzing Tamding
Instruction of liberation
series #1 11/28/2020
2021 New Year Wishes
from Geshe Tenzing Tamding
at Ganden Choeling Tibetan Buddhist Center
Menorca Spain (in English)
from Geshe Tenzing Tamding
at Ganden Choeling Tibetan Buddhist Center
Menorca Spain (in English)
2021 New Year Wishes
from Geshe Tenzing Tamding
at Ganden Choeling Tibetan Buddhist Center
Menorca Spain (in Chinese)
from Geshe Tenzing Tamding
at Ganden Choeling Tibetan Buddhist Center
Menorca Spain (in Chinese)
2021 New Year Wishes
from Geshe Tenzing Tamding
at Ganden Choeling Tibetan Buddhist Center
Menorca Spain (in Spanish)
from Geshe Tenzing Tamding
at Ganden Choeling Tibetan Buddhist Center
Menorca Spain (in Spanish)
Aquí os dejamos un pequeño video de la enseñanza de Gueshe Tenzing ayer sábado 12 de diciembre, "Método para eliminar tus emociones negativas"...
Más abajo info si quieres inscribirte
👇👇👇
Antes de alcanzar el estado de la Iluminación tenemos que completar las diferentes etapas, poco a poco, de manera gradual, mediante el adiestramiento de nuestra mente. El objetivo del budismo, en primer lugar, es el poder hacer de nuestra vida ahora en este planeta algo significativo, con sentido. Esto se traduce en una existencia en paz, más feliz. Cuando hablamos de paz nos referimos a paz interior, un estado interno que necesita de sus propias condiciones. En nuestro día a día la salud, la familia, el trabajo, la economía, nuestro entorno…, hay muchos factores relacionados con lo que identificamos con esa paz interior o tranquilidad. Que tú puedas controlar todas esas circunstancias externas y así garantizarte esa paz interior es imposible, no puedes conseguir que todo ahí fuera cambie para conseguir tu paz. Pero eso no quiere decir que no haya una manera para lograr esa paz interior, sí hay una manera. Aunque no sea posible cambiar todo lo que ocurre fuera sí es posible que cada uno logre su propio cambio "dentro", y de esa transformación interior surge el resultado real de la paz mental.
El cambio de cada uno está en la mano de cada uno, tu transformación interna está en tu mano, no en la de otros. El cambio de los otros está en la mano de los otros, no en la tuya. Si otro no quiere cambiar, tú no puedes hacer nada, esto es así. Para lograr más paz interior en tu vida diaria, más tranquilidad, más felicidad, más armonía, debes empezar por crear las condiciones internas adecuadas y eso pasa por cambiar muchas cosas en tu interior, mentalmente. Entonces conseguirás y experimentarás un auténtico gran logro aunque las circunstancias externas sean las mismas que antes. Esto es magnífico porque tu cambio no depende de otros, tú tienes todo el poder.
El Darma de Buda, el Lam Rim que recoge su esencia, es como un mapa para guiarnos en el logro de este cambio interno, es como un gps que nos indica cada punto, cada etapa, sin ningún error y total claridad. No es una historia inventada o una teoría no comprobada, es la propia experiencia de Buda Shakyamuni, su propio camino y el resultado que alcanzó al recorrerlo y que nos dejó con odo detalle para que también nosotros pudiésemos comprobar ese resultado.
Ven. Gueshe TenzingTamding
😉"MÉTODO PARA ELIMINAR TUS EMOCIONES NEGATIVAS"
NECESARIO INSCRIBIRSE MANDANDO UN WHATSAPP A
Tenzing Palmo (+34) 626 01 80 14.
Indica tu nombre completo, país y ciudad de residencia.
Las enseñanzas se transmiten vía online, a través de la plataforma Zoom Meeting, los sábados de 19:00-21:00 (hora Española, península).
Para asistir, será necesario realizar una PEQUEÑA APORTACIÓN
Lo recaudado se destina a los gastos de internet del Monasterio, el sostenimiento de este en general y al proyecto de la futura Biblioteca pública y Gompa en el Monasterio Chu Sup Tsang (Ventoselo, Ourense, Galicia, España).
Por el beneficio de todos los seres,
🙏🙏🙏
www.facebook.com/gueshe.tenzingtamding
www.fundacionchusuptsang.org (Monasterio Chu Sup Tsang . Universidad Budista en Galicia, España)
www.gandenchoeling.com (Centro "raíz" en Menorca, fundado por el Maestro de nuestro Maestro, Khen Rimpoche, hace casi 30 años en Ciutadella de Menorca, Illes Balears, España)
Más abajo info si quieres inscribirte
👇👇👇
Antes de alcanzar el estado de la Iluminación tenemos que completar las diferentes etapas, poco a poco, de manera gradual, mediante el adiestramiento de nuestra mente. El objetivo del budismo, en primer lugar, es el poder hacer de nuestra vida ahora en este planeta algo significativo, con sentido. Esto se traduce en una existencia en paz, más feliz. Cuando hablamos de paz nos referimos a paz interior, un estado interno que necesita de sus propias condiciones. En nuestro día a día la salud, la familia, el trabajo, la economía, nuestro entorno…, hay muchos factores relacionados con lo que identificamos con esa paz interior o tranquilidad. Que tú puedas controlar todas esas circunstancias externas y así garantizarte esa paz interior es imposible, no puedes conseguir que todo ahí fuera cambie para conseguir tu paz. Pero eso no quiere decir que no haya una manera para lograr esa paz interior, sí hay una manera. Aunque no sea posible cambiar todo lo que ocurre fuera sí es posible que cada uno logre su propio cambio "dentro", y de esa transformación interior surge el resultado real de la paz mental.
El cambio de cada uno está en la mano de cada uno, tu transformación interna está en tu mano, no en la de otros. El cambio de los otros está en la mano de los otros, no en la tuya. Si otro no quiere cambiar, tú no puedes hacer nada, esto es así. Para lograr más paz interior en tu vida diaria, más tranquilidad, más felicidad, más armonía, debes empezar por crear las condiciones internas adecuadas y eso pasa por cambiar muchas cosas en tu interior, mentalmente. Entonces conseguirás y experimentarás un auténtico gran logro aunque las circunstancias externas sean las mismas que antes. Esto es magnífico porque tu cambio no depende de otros, tú tienes todo el poder.
El Darma de Buda, el Lam Rim que recoge su esencia, es como un mapa para guiarnos en el logro de este cambio interno, es como un gps que nos indica cada punto, cada etapa, sin ningún error y total claridad. No es una historia inventada o una teoría no comprobada, es la propia experiencia de Buda Shakyamuni, su propio camino y el resultado que alcanzó al recorrerlo y que nos dejó con odo detalle para que también nosotros pudiésemos comprobar ese resultado.
Ven. Gueshe TenzingTamding
😉"MÉTODO PARA ELIMINAR TUS EMOCIONES NEGATIVAS"
NECESARIO INSCRIBIRSE MANDANDO UN WHATSAPP A
Tenzing Palmo (+34) 626 01 80 14.
Indica tu nombre completo, país y ciudad de residencia.
Las enseñanzas se transmiten vía online, a través de la plataforma Zoom Meeting, los sábados de 19:00-21:00 (hora Española, península).
Para asistir, será necesario realizar una PEQUEÑA APORTACIÓN
Lo recaudado se destina a los gastos de internet del Monasterio, el sostenimiento de este en general y al proyecto de la futura Biblioteca pública y Gompa en el Monasterio Chu Sup Tsang (Ventoselo, Ourense, Galicia, España).
Por el beneficio de todos los seres,
🙏🙏🙏
www.facebook.com/gueshe.tenzingtamding
www.fundacionchusuptsang.org (Monasterio Chu Sup Tsang . Universidad Budista en Galicia, España)
www.gandenchoeling.com (Centro "raíz" en Menorca, fundado por el Maestro de nuestro Maestro, Khen Rimpoche, hace casi 30 años en Ciutadella de Menorca, Illes Balears, España)
尊貴的格西丹增湯定在線講授:
消除煩惱的方法 —
《通往珍寶洲之教言》
2020年11月28日
VENERABLE GUESHE TENZING TAMDING
Enseñanza de Dharma en línea
28 DE NOVIEMBRE 2020
en idioma chino
LAMA TSONGKHAPA DAY
Dec. 10th 2020
On 25th day the 10th month of the Tibetan lunar Calendar is Lama Tsongkhapa Day, when we remember the great kindness of Lama Tsongkhapa.
‘Before Lama Tsongkhapa appeared in Tibet, many Tibetan scholars and practitioners already knew that he was coming because of predictions made by Buddha Shakyamuni that in the future Manjushri would appear as the Tibetan Lama, Lama Tsongkhapa.
You may recall that Buddha in his Root Tantra of Manjushri said to his Heart Disciple Manjushri:
After I pass away
And my pure doctrine is absent,
You will appear as an ordinary being,
Performing the deeds of a Buddha
And establishing the Joyful Land, the great Protector,
In the Land of the Snows.
‘The Land of the Snows’ refers to Tibet, and ‘Joyful Land’ refers both to Ganden Monastery and to the Ganden doctrine, the great Protector.
Buddha was saying that in the future, after he had passed away and his pure doctrine was finished, at that time Manjushri would appear in the aspect of an ordinary being but would perform exactly the same actions as a Buddha, and in particular he would establish Ganden Monastery and the great Protector, the Ganden doctrine, or Lama Tsongkhapa’s Dharma, in Tibet.
If we memorize and contemplate deeply the meaning of Buddha’s words it will give us much advice, a good feeling, and a profound understanding. When he says that Manjushri would appear as an ordinary being but perform the deeds of a Buddha, he is describing Je Tsongkhapa’s special characteristic.
Although Lama Tsongkhapa had the highest realisations of Highest Yoga Tantra he never physically showed that he was a Tantric yogi. He lived like as an ordinary pure practitioner, emphasising by his outward appearance the pure practice of moral discipline. However, his daily life was that of a Bodhisattva, and his inner realisation of experiencing the union of great bliss and emptiness day and night was the very essence of Highest Yoga Tantra
He had already gained this experience many lifetimes previously, but he appeared as a Tibetan Lama for the purpose of showing clearly a special example of how to begin, make progress on, and complete the stages of the path to enlightenment.
He appeared as an ordinary human being for the benefit of his future followers. Buddha Shakyamuni also did the same. He took birth as an apparently ordinary human being, became ordained, engaged in meditation, and finally demonstrated attaining enlightenment.
Most of you know the story of Buddha’s life: how he got ordained, engaged in meditation retreat for six years, and finally under the Bodhi Tree at Bodh Gaya attained enlightenment.
The way Lama Tsongkhapa demonstrated his attainment of enlightenment was a little bit different. He did not show his attainment of enlightenment during his life, but while he was passing away.
When the time came for him to leave his old, gross body that had come from his ordinary parents, ordinary people thought he was dying, but at that time instead of experiencing the ordinary clear light of death that is experienced by ordinary beings during the death process, he experienced the ultimate example clear light.
From that state, instead of arising from the clear light of death in the form of a bardo, or intermediate state, being he appeared in the form of the illusory body. From that state, instead of taking an ordinary rebirth he attained the Emanation Body of a Buddha. In this way, he showed the manner of attaining enlightenment.
He showed this way of attaining enlightenment for certain specific reasons that would help his future followers. However, many of his direct disciples, as well as many of his future followers, including Gyalwa Ensapa, for example, attained enlightenment before death. As I have explained many times, Gyalwa Ensapa completed his training in Highest Yoga Tantra and attained full enlightenment in three years, and did not wait until the time of his death.
There are many different ways to attain enlightenment. Since many of his disciples were ordained, Lama Tsongkhapa wanted to show an especially good example to his ordained disciples. Thus he showed the manner of attaining enlightenment at the time of death instead of attaining enlightenment before death.
Today we remember Lama Tsongkhapa’s great kindness and dedicate all our virtuous actions including this evening’s puja so that his Dharma will flourish throughout the world and provide many living beings with the great opportunity to attain liberation and full enlightenment.
A message from Geshe Jampa Lobsang La at Ganden Shartse Monastery
Dec. 10th 2020
On 25th day the 10th month of the Tibetan lunar Calendar is Lama Tsongkhapa Day, when we remember the great kindness of Lama Tsongkhapa.
‘Before Lama Tsongkhapa appeared in Tibet, many Tibetan scholars and practitioners already knew that he was coming because of predictions made by Buddha Shakyamuni that in the future Manjushri would appear as the Tibetan Lama, Lama Tsongkhapa.
You may recall that Buddha in his Root Tantra of Manjushri said to his Heart Disciple Manjushri:
After I pass away
And my pure doctrine is absent,
You will appear as an ordinary being,
Performing the deeds of a Buddha
And establishing the Joyful Land, the great Protector,
In the Land of the Snows.
‘The Land of the Snows’ refers to Tibet, and ‘Joyful Land’ refers both to Ganden Monastery and to the Ganden doctrine, the great Protector.
Buddha was saying that in the future, after he had passed away and his pure doctrine was finished, at that time Manjushri would appear in the aspect of an ordinary being but would perform exactly the same actions as a Buddha, and in particular he would establish Ganden Monastery and the great Protector, the Ganden doctrine, or Lama Tsongkhapa’s Dharma, in Tibet.
If we memorize and contemplate deeply the meaning of Buddha’s words it will give us much advice, a good feeling, and a profound understanding. When he says that Manjushri would appear as an ordinary being but perform the deeds of a Buddha, he is describing Je Tsongkhapa’s special characteristic.
Although Lama Tsongkhapa had the highest realisations of Highest Yoga Tantra he never physically showed that he was a Tantric yogi. He lived like as an ordinary pure practitioner, emphasising by his outward appearance the pure practice of moral discipline. However, his daily life was that of a Bodhisattva, and his inner realisation of experiencing the union of great bliss and emptiness day and night was the very essence of Highest Yoga Tantra
He had already gained this experience many lifetimes previously, but he appeared as a Tibetan Lama for the purpose of showing clearly a special example of how to begin, make progress on, and complete the stages of the path to enlightenment.
He appeared as an ordinary human being for the benefit of his future followers. Buddha Shakyamuni also did the same. He took birth as an apparently ordinary human being, became ordained, engaged in meditation, and finally demonstrated attaining enlightenment.
Most of you know the story of Buddha’s life: how he got ordained, engaged in meditation retreat for six years, and finally under the Bodhi Tree at Bodh Gaya attained enlightenment.
The way Lama Tsongkhapa demonstrated his attainment of enlightenment was a little bit different. He did not show his attainment of enlightenment during his life, but while he was passing away.
When the time came for him to leave his old, gross body that had come from his ordinary parents, ordinary people thought he was dying, but at that time instead of experiencing the ordinary clear light of death that is experienced by ordinary beings during the death process, he experienced the ultimate example clear light.
From that state, instead of arising from the clear light of death in the form of a bardo, or intermediate state, being he appeared in the form of the illusory body. From that state, instead of taking an ordinary rebirth he attained the Emanation Body of a Buddha. In this way, he showed the manner of attaining enlightenment.
He showed this way of attaining enlightenment for certain specific reasons that would help his future followers. However, many of his direct disciples, as well as many of his future followers, including Gyalwa Ensapa, for example, attained enlightenment before death. As I have explained many times, Gyalwa Ensapa completed his training in Highest Yoga Tantra and attained full enlightenment in three years, and did not wait until the time of his death.
There are many different ways to attain enlightenment. Since many of his disciples were ordained, Lama Tsongkhapa wanted to show an especially good example to his ordained disciples. Thus he showed the manner of attaining enlightenment at the time of death instead of attaining enlightenment before death.
Today we remember Lama Tsongkhapa’s great kindness and dedicate all our virtuous actions including this evening’s puja so that his Dharma will flourish throughout the world and provide many living beings with the great opportunity to attain liberation and full enlightenment.
A message from Geshe Jampa Lobsang La at Ganden Shartse Monastery
Ganden Choeling Tibetan Buddhist Center Menorca Spain
Methods of Eliminating Negative Negative Emotions
By Venerable Geshe Tenzing Tamding
First lecture: Nov. 28th, 2020
Methods of Eliminating Negative Negative Emotions
By Venerable Geshe Tenzing Tamding
First lecture: Nov. 28th, 2020
Online Teaching by geshe tenzing tamding
lesson 1
topic: methods of eliminating negative emotions
text: instruction of liberation
by gongthang koenchog tenpi droenme
ganden choeling tibetanbuddhist center
menorca, spain
nov. 28th, 2020
METHODS OF ELIMINATING NEGATIVE EMOTIONS
Online dharma teaching series
by Geshe Tenzing Tamding
first session: Nov. 28th, 2o2o
in chinese, spanish and english
With the ongoing pandemic, our lives are affected in all aspects. For better or worse, we need mental strength to endure the full display of samsara and keep positive outlook on life. The topic and the textbook are chosen taken that under consideration by Geshela. The teaching will last 3 months approximately. Hopefully we can take advantage of the teaching and free time offered by self confinement to do a deep soul search and develop good mental muscles that will fight off negative emotions within ourselves.
Mesa redonda ecumenoca:
Diferentes Visiones Sobre La Muerte
en la iglesia de Santa María de Ferreries
07 DE NOVIEMBRE 2020
The Day of Buddha Returning from Heaven
Nov. 7, 2020 (Sep. 22nd in Tibetan Calendar) is
the Day of Buddha Returning from Heaven.
Nov. 7, 2020 (Sep. 22nd in Tibetan Calendar) is
the Day of Buddha Returning from Heaven.
Ganden Choeling Tibetan Buddhist Center Menorca Spain
Kicks off the green campaign to plant trees on its campus October 2020
Kicks off the green campaign to plant trees on its campus October 2020
successful completion of RECITATION of Great Treatise
of the stages of the path to ENLIGHTENMENT
by Lobsang Nima la
at ganden choeling tibetan buddhist center
Jb singapore between october 10th to 18th, 2020.
Recitation of lama tsongkhapa's
Great treatise of the stages on the path to enligtenment
at ganden choeling tibetan buddhist center
jb singapore in october, 2020
The New Gompa of Ganden Choeling Tibetan Buddhist Center Menorca Spain
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Gardening at Ganden Choeling Tibetan Buddhist Center Menorca, Spain Part 1
Sep. 30, 2020
Sep. 30, 2020
Prepairing the ground for coming fruit trees at Ganden Choeling Tibetan Buddhist Center Menorca Spain
September, 2020
September, 2020
Rising the Dharma Wheel at Ganden Choeling Tibetan Buddhist Center of Menorca Spain on September 16, 2020
Puja of Medicine Buddha at Ganden Choeling Tibetan Buddhist Center Menorca, Spain on September 6, 2020.
The puja is to pray for the departed due to cover 19 and other illnesses and to bless for all sentient beings.
The puja is to pray for the departed due to cover 19 and other illnesses and to bless for all sentient beings.
Hanging Prayer Flags for World Peace and Prosperity at Ganden Choleing Tibetan Buddhist Center Menorca, Spain
The Eight Verses of Training the Mind
composed by Geshe Longri Tangpa
recited by Geshe Tenzing Tamding
composed by Geshe Longri Tangpa
recited by Geshe Tenzing Tamding
"Subscribe" on you tube - "suscribite" en You Tube
